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El Mocambo
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120 Church St.
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Adventures in Gothic Clubland

This monthly column will talk about the experiences of one goth girl in the goth clubs and events in Toronto. It's an amusing and light-hearted look at the people, the places and the events that transpire in a night out on Queen West.


About the author:
Darq Angel has been living in Toronto for 15 years. An avid reader, writer, club-goer, and music lover, she has been a lurker in Toronto's gothic scene, floating around quietly, casting her dark shadow over various clubs and events in the city.

Now spreading her wings into the Toronto-Goth.com community, Darq Angel will be documenting her experiences in the gothic club scene in Toronto and other cities where she may travel.


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>> index of all the "Adventures in Gothic Clubland" columns

Note: the opinions reflected in these columns are those of the author and do not necessarily reflect those of toronto-goth.com
email tg @ toronto-goth.com about this column or any toronto-goth related issues



May 2006: The Life and Death of The Originators

1976-1979: In the beginning was the word. And the word was punk. Punk begets Siouxsie & The Banshees. Then post-punk begets The Cure and Joy Division. And as the decade decays, Goth comes creeping into the light.”- NME

Since its beginnings in 1976, the Gothic culture has grown and changed significantly. When the scene was born, the music was heavy, the lyrics dark and poetic, the sound atmospheric. The fashion, black—tight pants, long coats, velvet, lace, along with torn fishnets and tight mini skirts. It was a look inspired by the weeping widows of the Victorian age, combined with the attitude and rebellion of punk.

In 30 years, the Goth aesthetic and the music has become as varied as the people within the scene itself. I like to think of it as a tree- the roots and the trunk being the Goth of the 70s, growing larger, branching out continuously in different directions. While we are all of the same ilk, we branch out into variations, whether it’s cyber, industrial, military, Lolita. The list goes on.

My look incorporates a little bit of everything. But my heart and soul is drawn to the 1800s- the rich and decadent era of velvet, lace and high collars. And although I wasn’t born until 1977, I am in love with the Goth bands that started it all, like Joy Division, Siouxsie, and Bauhaus. I’ve recently come to realize that I am one in a small, dark pool. With the various permutations Goth has seen over the decades, the truth of the matter is that the originators, the old-school Goths, are a dying breed.

At least that’s what I thought until March 10th 2006. The Sisters of Mercy played the Koolhaus. One of my friends commented: “All the old-school Goths came out of the woodwork for this one.”

And he was right. Practically every dark denizen I knew was at the show. And what really caught my eye was the number or corsets, frock coats and long trailing skirts I saw. I hadn’t seen so many people dress that way outside of a Fetish Night at Funhaus. There was enough 19th century-inspired clothing to fill up Queen Victoria’s closet. It was stunning. But it made me wonder, where were all these beautiful people before? And why were they only emerging in their regal wares for the Sisters concert?

Part of the answer is obvious. The Sisters of Mercy is one of the first bands to form Goth’s musical landscape. Andrew Eldridge has been dubbed one of the grandfathers of Goth. As such, the fan-base is older, or the attendees are bigger fans of the scene’s early music, so they usually dress the part. But why aren’t they venturing to Queen West?

None of our clubs hold weekly old-school Goth nights. I can think of two in the last four years that tanked after only a few months. Attendance was so dismal, the club was like a tomb, and not in a fun way. One old-school night a month seems to be the most our clubs can sustain. Savage Garden currently holds Dark Retro, a fabulous night of dark delicacies. (Egad, does that night deliver us from evil! Let’s hope it sticks around for a while.) Meanwhile, the Vatikan hosts “Return to the Catacombs” every Sunday, an all-ages throw-back to the good old days of Sanctuary.

For the most part, our clubs play a variety of new and old music. And the crowd is just as mixed in terms of age and fashion, though most people have shirked the velvet for PVC. There’s nothing wrong with this. I’m merely pointing out the fact that the roots of Goth aren’t seen or heard as much as it once was, seemingly overcome by the shadows cast by the newer variations on the scene.

The old-school Goths are still out there. They were out in full force at the Bauhaus and Sisters concerts I attended. But that’s as far as they care to venture nowadays. I’ve gotten several emails from readers lamenting the days of yore, when the crowd favoured Sisters and Skinny Puppy over VNV Nation. Now they’re feeling out of place because of the newer crowd and the music is not what they once loved.

Maybe they’re also staying away from the clubs because they don’t like the changes in the scene. Perhaps they hate standing out in a sea of PVC and plastic dreads. Perhaps it’s the age gap. Many, though not all, of the old-school Goths are older. Some have told me that in addition to not enjoying the new music as much, they aren’t keen on the younger members of our scene. Many recount some sort of tale of the supposedly belligerent “holier than thou 18 year old” Goth. So aside from attending the occasional club night and seeing the rare reunion concert, the old-school Goths have decided to retreat. This is a shame. This takes away a beauty and romance that the scene once held so dear.

The things that make our scene so special are the differences within it. But the group that started it all, the old-school crowd, is fading into the darkness, outnumbered by the “modern” Goths. Here’s the conundrum: without the modern evolution, we won’t have anything to propel our scene forward and keep it growing. But can the scene grow and be inherently Gothic if the originals are- ahem- dead?

I don’t know the answer. This remains to be seen.
posted May 24 2006


 

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